I am happy to report that 1547 people put their names in for the book. The winners have been chosen and there are four from Australia. I am very excited. Working on getting the books out now.
Hurry, hurry. My Giveaway for Cradle to Grave ends this Friday. Almost 750 people have signed up so far.
I am excited to announce I am giving away 10 copies of Cradle to Grave. Of all the books I’ve written, this is my favorite. I began working on it just when my first grandson was born and my research into the poor laws and the plight of orphans made me acutely conscious of the vulnerability of children. Go on Goodreads to try for a copy.
Many of the plants we despise as weeds actually have qualities that render them useful as medicines, dye plants or more. Take the humble dandelion, for example. First of all, it is not native to North America but was brought over by the first colonists. The leaves are edible and I’m sure most people have heard of dandelion wine. Using it as a dye produces a reddish color. I’ve also read, although never tried it, that if a woman who believes she might be pregnant urinates on the leaves and they change color, she will know she is expecting.
Medicinally, the dandelion is recommended for diseases of the liver, constipation and uterine obstructions. It should be collected when the plant is young. A freshly dried root can be used as a tonic for stomach troubles.
Broadleaf dock root, a common visitor in my yard, can be used as a purge and a tonic. The Shakers shipped great quantities of this root. In 1889, some forty four thousand pounds was shipped to one firm in Lowell Mass from Enfield, New Hampshire. Since at that time the root was selling for about 50 cents a pound, the community must have made quite a bit.
Skunk cabbage was another plant used successively as a treatment. A stimulant, the root was used for nervous irritability (not sure what this means) and whooping cough, asthma, chronic rheumatism and spasms.
Burdock leaves were used as a cooling poultice.
I’m sure you get the idea. Some of the other weeds they harvested and sold are: Butternut bark (the hulls of the nuts make a yellowish gray dye), elder flowers (tasty as well as medicinal), Yarrow, hoarhown, bugle, crosswort (or boneset) and many more.
They also made combinations as lozenges and syrups. Their cough medicine included wild cherry bark, seneca snakeroot with rhubarb and a tiny amount of morphine. (The Shakers also grew the opium poppy and sold the raw opium at tremendous prices.) Another popular offering was Tamar laxative. Among other ingredients it included Tamarind, prunes, fruit of cassia and sugar. The resulting paste was dried and cut into lozenges.
Interestingly, they also sold concentrated sarsaparilla syrup. Sarsaparilla is also known as wild licorice.
Although the Shakers were a religious community, they were also canny – but honest – businessmen and women. Next up, the marketing and selling of the herbs.
Another great Malice – except for the renovations to the parking lot and hotel, Nightmare. I heard via the grapevine that next year will be in a different location. I love the area around Bethesda but the struggle to navigate the parking garage was too much.
Below is a picture of my favorite panel: Murder Most British. I was so captivated that when a friend said hello I jumped a foot. Although I don’t write mysteries with a British setting, I love to read them.
I also have to give a shout out to the interview with Elaine Viets and Ann Cleeves, two favorite authors. Very very funny. Best line of the weekend: the sandwich looked like an autopsy on bread.
Malice Domestic 2017 begins this week in Bethesda, Maryland. I always enjoy this conference. This time I will be serving on a panel of Historical mystery writers (naturally).
Herbal remedies are certainly part of folk medicine. Tonics were a regular part of the health regimen and reading the ingredients explains why. Willow and poplar bark, spearmint, wormwood and ginseng – all used in various ways now.
But there is a lot more to it. Beech leaves (astringent and used for skin injuries) might be boiled down into a poultice, but other parts might be added to the remedies. For example, regular nose bleeds might be treated by a mixture of alum, red bath root and blood root mixed together into a powder that can be inhaled. The blood root and the red bath root symbolize the blood. Many folk medicine relied on both sympathetic and contagious magic. So a knife might be placed under an expectant mother to cut the pain of childbirth.
Or, in contagious magic, items that were in contact with the body would have special powers. Sailors relied on the caul (the membrane covering a new baby) as protection against drowning. A sore throat would be cured by applying camphor to a sock (that had been work on the right foot) and wearing it around the neck. While we still use the camphor, we no longer expect it to be smeared over a dirty sock.
Incantations or blessings were also said over the cure or affected person.
To us, folk medicine is suspect, partly because of some of the farm ingredients. Cow manure might be used as a poultice of sheep manure strained with cider and drunk. Ugh. Croup might be cured with a spoonful of skunk oil.
There were also people reputed to have special powers. Blood stoppers were credited with the power to stop bleeding (kind of like the dowsers who find water.) Some of them could find lost things. The seventh son was especially powerful.
Modern medicine has moved away from most of these old remedies although faith healing is still practiced in certain sects. However, progress to current medicine has a down side. We have lost touch with nature and the natural remedies found in herbs and tree bark.
Next up: The Shakers and Herbs.